PRESSHelnwein

Österreichs Star-Künstler Gottfried Helnwein provoziert gerne – und wie man sieht, mit Erfolg: Zu seiner Ausstellung „Realität und Fiktion“ in der Wiener Albertina kamen 300.000 Besucher. Sie war damit die erfolgreichste Ausstellung eines lebenden Künstlers in der Geschichte der Albertina.

The Helnwein retrospective was the most successful exhibition of a living artist in the history of the Albertina.

Seine Werke sind eine kraftvolle Mischung aus Provokation und Tiefe, die sowohl verstören als auch bewegen und niemanden unberührt lassen. Jedes Bild ein drastisches Manifest, ein empörter Wutschrei gegen Gewalt, Warnung vor dern braunen Schatten der Vergangenheit. Trivial, politisch, aufrüttelnd, hyperrealistisch. Im Interview spricht Gottfried Helnwein über kreative Prozesse und die Bedeutung seiner Kunst im Kontext aktueller Herausforderungen.

Two days after the Sandy Hook school massacre, a survival gear company called Black Dragon Tactical composed a new slogan to promote sales of armored backpack inserts. “Arm the teachers,” the company declared on Facebook. “In the meantime, bulletproof the kids.”... The question may be political, but the keenest response is to be found in a museum in Mexico City, the Museo Nacional de San Carlos, at a retrospective of paintings and photographs by the Austrian-American artist Gottfried Helnwein. Helnwein’s extraordinary work depicts the fragile innocence of children. Devoid of grown-up sentimentalism, his images can be overwhelming, especially those that show how that innocence falters in an adult world.

TOP 10 The Gottfried Helnwein exhibition "The Child" at the Palace of the Legion of Honor (San Francisco Fine Arts Museums, July) was chosen as the most important show of a contemporary artist in 2004. "In the first of two shows (the other at the Modernism Gallery in November), Helnwein's large format, photo-realist images of children of various demeanors boldly probed the subconscious. Innocence, sexuality, victimization and haunting self-possession surge and flicker in Helnwein's unnerving work."

At SOLO Independencia, in Madrid, Helnwein: mundos invertidos unfolds less as an exhibition than as a conceptual disturbance. The first major retrospective in Spain of Gottfried Helnwein resists the stabilizing logic typically associated with retrospection. Rather than organizing a career into legible phases, it constructs a fractured visual field in which time, memory, and representation are held in a state of permanent tension.

Adults bring a trunkful of contradictory cultural baggage to any representations of children. That's what makes the work of Helnwein so powerful. In his show, "The Child," at the Legion of Honor (of the San Francisco Fine Arts Museums), deformed infants and bandaged children stir feelings of pity, defiance and uneasiness about exploitation. There's an ambiguously disturbing painting of a girl aiming a gun into an open refrigerator and another of a bare-breasted mother and child surrounded by Aryan soldiers. But the most haunting images may be the ones of children who seem strangely oblivious to the adult gaze. Some of Helnwein's children peer right past the onlooker. Others sleep, dreaming of anything but us behind their silky eyelids. And some, like the enormous, half- shadowed "Head of a Child" at the Legion, see straight through us with cloudless, infinite blue eyes. Steven Winn, San Francisco Chronicle, 17. November 2004

Als Kind zerschnitt sich der Wiener Maler Gottfried Helnwein die Hände mit Rasierklingen. Durch Donald Duck entdeckte er die Kunst. Heute sind seine Horrorvisionen längst Kunstgeschichte. Ein Gespräch über die Abgründe eines ungewöhnlichen Lebens.

Again and again, he has painted children in brutal, violent settings. He has used Chris­tian iconography to depict Nazi officers, and juxtaposed rampaging soldiers with Images of childhood innocence. Visceral reactions come with the territory: one Installation in Cologne was physically attacked by neo Nazis. And yet, he says, he does not set out to shock. "Shock is a useless effect," he says. "Somebody in shock is completely useless. I want to make somebody think." Instead, Helnwein's work speaks of a deep psychological need for meaning, even as it takes the form of violence and confrontation. Such an approach is rooted in the uneasy silences of growing up in post-war Austria and the shattered illusions of his early adult life, yet is still infused with an uneasy ideal­ism. His art has brought him material rewards. Over the past 30 years, he has become an art superstar. His paintings and photographs command large prices. As he talks in his Co Tipperary castle, garbed in black clothes and dark glasses, Helnwein has the air of a vet­eran rock star and the lifestyle to match it.

A highly satisfying survey of his work at the Legion of Honor museum titled "The Child" was dominated by images of children, as was a current exhibition of his more recent work at Modernism.

Some might think that Los Angeles - its unrelenting sun, its one-step-away-from-reality perch -- is an incongruous place for someone like Helnwein. What he creates, regardless the medium - watercolor, oil, photography, performance art, sculpture - is a thorny psychological excursion into our sublimated self, our obscured corners and dark humors. His explorations into war crimes, Catholicism, disfigurement and the Holocaust are both unflinching and surgical. His work is in museum collections around the world, including those of LACMA and the Smithsonian, and critics have labeled it grotesque, fearless, disturbing and "veer[ing] dangerously close to offensive." People are surprised, he says, when they discern that he doesn't "seem insane."

February rains flooded the gravel road to Gurteen Castle, a 40-room fortress built in 1866 for Pope Pius IX’s chamberlain. Throughout the Republic of Ireland, stories about power outages dominated the evening news, but the Austrian artist Gottfried Helnwein and his wife, Renate, their four children and three of their grandchildren were oblivious to the storm. In the castle’s dining room, under the flickering glow of candlelight, they were singing along to a spirited rendition of “Nell Flaherty’s Drake,” a bouncy 19th-century Irish folk song that had them merrily rhyming “astray” and “gray.”

Vienna (AFP) – Art is "probably the only help one has to cope" in a world being traumatised by the wars in Gaza and Ukraine, one of Austria's most famous artists told AFP.

述情障礙 在郝文最新出版的傳記《看－不要聽！ Look－Don't Listen！》中，作者史匹克（Oliver Spiecker）別開生面，用訪問的方式來導出郝文的人生經歷，讀者能直接透過郝文的說話來認識他的藝術。作者在書中第一章便為郝文“診症”，認定他患上述情障礙（Alexithymia）。據史匹克：“病患者有性格障碍，沒有能力去擁有感覺，而病人常會用痛楚來對抗它，像現今的年青人自我傷害身體（如用刀來刺痛自己）……”。作家都是妙筆生花，舞文弄墨，為了使文章增添色彩，畫蛇添足也未之有也。郝文有沒有患上述情障礙，書中再沒有提及，其實亦不重要，但這段對話中卻導出郝文的藝術的核心—痛楚。

Gottfried Helnwein's latest exhibition, "Face It", is the artist's first show in his native Austria since 1985. A retrospective of 40 works from the 1970s to the present, it is more shocking than the Royal Academy's infamous "Sensation" of 1997. Helnwein aims to disturb not with, say, an elephant-dung Madonna, as Chris Ofili did then, but with a far more controversial Virgin. Of all his paintings, the most disturbing is Epiphany (1996), for which he dips into our collective memory of Christianity's most famous birth. This Austrian Catholic Nativity scene has no magi bearing gifts. Madonna and child are encircled by five respectful Waffen SS officers palpably in awe of the idealised, kitsch-blonde Virgin. The Christ toddler, who stands on Mary's lap, stares defiantly out of the canvas. Helnwein's baby Jesus is Adolf Hitler.

In 'The Darker Side of Playland', the endearing cuteness of beloved toys and cartoon characters turns menacing and monstrous. Much of the work has the quality of childhood nightmares. In those dreams, long before any adult understanding of the specific pains and evils that live holds, the familiar and comforting objects and images of a child's world are rent with something untoward. For children, not understanding what really to be afraid of, these dreams portend some pain and disturbance lurking into the landscape. Perhaps nothing in the exhibition exemplifies this better than Gottfried Helnwein's 'Mickey'. His portrait of Disney's favotite mouse occupies an entire wall of the gallery; rendered from an oblique angle, his jaunty, ingenuous visage looks somehow sneaky and suspicious. His broad smile, encasing a row of gleaming teeth, seems more a snarl or leer. This is Mickey as Mr. Hyde, his hidden other self now disturbingly revealed. Helnwein's Mickey is painted in shades of gray, as if pictured on an old black-and-white TV set. We are meant to be transported to the flickering edges of our own childhood memories in a time imaginably more blameless, crime-less and guiltless. But Mickey's terrifying demeanor hints of things to come.

Zwei Kunstsammler beleben mit SOLO Contemporary die spanische Szene. Inzwischen gibt es mehrere Orte in Madrid, an denen sie ihre Kollektion ausstellen. Derzeit zu sehen: Gottfried Helnwein und Paul McCarthy.

Ein Mädchen mit Maschinenpistole im Anschlag, gerichtet auf den Betrachter - ein riesiges Kunstwerk sorgt in Wien für Aufmerksamkeit. Der Maler ist der weltberühmte umstrittene Künstler Gottfried Helnwein. Eine Begegnung.

Interview mit Österreichs Malerfürst Gottfried Helnwein. Über Biden und als Katastrophe und die zu Tode gecancelte Kunst.

Throughout the entire history, the only forces capable of resisting tyranny and suppression are artists, thinkers, and writers. These are the makers of what we call culture, which means the combination of aesthetics and spirituality. Dictators know that, they have a very good sense for the only serious threat to their power: free creation and free communication. On this planet, creating means to stand up, to rebel, to resist, it means striking back.

Any belief system will pre-condition you to see only things that you are supposed to see, but it will make you blind to anything you are not allowed to perceive, even if it happens right in front of you. Through various education systems in all history, people have been convinced to abandon their own values and dreams and have been programmed to think and behave in certain ways. So people have developed a good workable system of selective perception. But there are always those that can’t be broken and properly programmed: artists, writers and thinkers. Nothing scares authoritarian regimes more than art and free creation. Why would Hitler burn mountains of books and paintings and ban all arts? Why would Stalin—the master over life and death of almost 300 million people, a man who commanded the biggest army and secret service that ever existed—be afraid of a poem by Anna Akhmatova? Why would Mao be so obsessed with destroying China’s entire cultural heritage? Why would FBI director J. Edgar Hoover, while denying the existence of organised crime in the US, put so much effort into harassing and spying on every artist from Hemingway, Elvis, Thomas Mann to John Lennon? The last thing any human society wants are free beings. Don’t wait for somebody to grant you freedom, it will never happen; if you want freedom, you have to seize it. Creating art is one way of doing it, and for me it’s the most effective way. On this planet, creating means to stand up, to rebel, to resist. It means striking back.

Wie viele andere halte ich Helnwein für einen Künstler mit hohem moralischen und ethischen Bewusstsein. Er möchte das Publikum mit unhaltbaren Zuständen konfrontieren und dazu anregen, das eigene Verhalten zu reflektieren, ja Wiederstand zu leisten.

Her lips are parted and colored a luscious deep red. The pancake makeup on her face gives off a marble-white glow. A jacket, adorned with braided gold epaulets at the shoulders, yawns open, exposing a wide expanse of skin down her chest. She appears to be about 8 years old. There was a time, not so long ago, when the subject of Gottfried Helnwein's new, large-format digital prints at San Francisco's Modernism Gallery might have alarmed or even scandalized a viewer. Not anymore -- or at least not so reflexively... Adults bring a trunkful of contradictory cultural baggage to any representations of children. That's what makes the work of Helnwein so powerful. In his show, "The Child," at the Legion of Honor, deformed infants and bandaged children stir feelings of pity, defiance and uneasiness about exploitation. There's an ambiguously disturbing painting of a girl aiming a gun into an open refrigerator and another of a bare-breasted mother and child surrounded by Aryan soldiers. But the most haunting images, here and across town at Modernism, may be the ones of children who seem strangely oblivious to the adult gaze. Some of Helnwein's children peer right past the onlooker. Others sleep, dreaming of anything but us behind their silky eyelids. And some, like the enormous, half- shadowed "Head of a Child" at the Legion, see straight through us with cloudless, infinite blue eyes.

It could have been worse. At least he doesn't look like his self-portraits, in which bandages swathe his head, bent forks pull his mouth into a mocking smile and blood drenches his torso. Helnwein, 52, is a master of the scandalous and the art of shocking. The artist Robert Crumb once said of him: "Helnwein is a very fine artist and one sick motherfucker." "You can get things moving in a very subtle way, you can get even the strong and powerful to slide and totter - anything, actually, if you know the weak points and tap at them ever so gently by aesthetic means."

One piece of public art he did in 1988 - funded fully by himself, after he failed to raise sponsorship - commemorated the 50th anniversary of Kristallnacht. "Again, what amazed me was that nobody talked about it - and yet that was when the horror really started." "I wanted to do it in front of the Dome in Cologne, but the City prevented it. But there was this little strip of land which belonged to the railways, and a guy who worked there said, 'go ahead'. I didn't want to use these historic photographs which are used too often - those mountains of corpses mean nothing anymore - so I used four metre high children's faces. I photographed children from the area, foreign children, German children, Jews, anything." Mounted in a long billboard line, after the huge word "Selection", the children's faces were powdered in a deathly, bruised way, many with their eyes closed. That may sound subtle, but in the context of muted German Holocaust memorials, it was like a slap in the face. Despite CCTV video-cameras, someone painstakingly sliced the throats of every single child-portrait.

Ich habe überhaupt kein Talent zur Konformität. Was immer ich mache oder sage, sorgt seltsamer Weise immer wieder für Aufregung und Empörung. Politisch korrekt zu sein, wird mir wohl nie gelingen.

Es scheint, dass die Menschheit nicht fähig ist, aus der Geschichte zu lernen, der Wahnsinn und die Vernichtungsorgie der beiden Weltkriege, die Millionen Menschen das Leben gekostet haben, waren offensichtlich noch nicht genug, denn wieder stehen wir an der Schwelle zu einem neuen globalen Schlachtfest, das möglicherweise das letzte sein könnte.

The disturbing Work of Helnwein comes to Ireland Helnwein is a headline artist who works in tight sound bites on a very large scale. The works brand themselves with proof of his technical know-how in various media and are endorsed by the coolest celebrities of his generation. So much for the cover-story, so what lies within? Headlines lure you into stories that make you want to cry, smile or help to change the world. But when they stop at your own skin, you can get a sinking feeling, a sense of the bigness and badness outside and the impossibility of change.

Technische Meisterschaft und auch die Konsequenz einer packenden sozialkritischen Thematik offenbaren sich in dieser Ausstellung: Gewalt, Schmerz, Verletzung werden dargestellt. Den Körper ebenso wie die Psyche betreffend. Helnwein dokumentiert hier in Linz einen künstlerischen Reifegrad, der eine weitere Steigerung kaum vorstellbar macht. Seine Eingriffe sind von einer schmerzhaften Unmittelbarkeit, deren emotionale Energie weit über die großen Bildformate hinaus den Raum und sein Publikum ergreift.

In 1972, violent protests brought Gottfried Helnwein’s first exhibition to premature end. His Depictions of bandaged and wounded children struck a nerve in postwar Vienna, and his later work earned him the title “Master of the Scandalous” from the Guardian. Over 50 years later, Helnwein lives in a castle in Ireland.

Von 25. Oktober bis 11. Februar bringt die Albertina eine große Ausstellung seiner Werke der letzten zwei Jahrzehnte, seit jeher setzt er sich in seinen Bildern mit den Themen Schmerz, Verletzung und Gewalt auseinander. Das spiegelt sich auch in Gottfried Helnweins Ansichten zu den großen Themen unseres Planeten wieder, die der in Wien geborene und in Irland und den USA lebende Künstler auch mit 75 noch in ungefilterter Schärfe artikuliert.

Zum ersten Mal in der Geschichte, sind wir an einem Punkt angekommen, wo jede Ausdrucksform, jeder Stil, jedes Medium erlaubt ist. Natürlich entsteht dabei auch viel Blödsinn, weil wirklich alles als Kunst bezeichnet werden kann. Das tut aber nicht weh, man muss ja nicht hinschauen. Beruhigend ist aber, dass es, wie immer, durch die ganze Geschichte der Kunst, eine kleine Zahl von authentischen, relevanten, und wichtigen Künstlern und Künstlerinnen gibt, und erstaunlicher Weise sogar ein paar Genies.

Wir verlieren täglich mehr von jener Freiheit, von der wir einmal annahmen, sie sei irreversibel. Das amerikanische Imperium überzieht die ganze Welt  mit einer raffinierten Propaganda, die Orwells und Huxleys dystopische Visionen verblassen lassen: Diese neue Political Correctness, die Woke-und Cancel Culture nehmen uns die Luft zum Atmen, zerstören jedes Recht auf freie Meinungsäußerung. Sie ist die raffinierteste Form der Zensur, die es jemals gegeben hat., weil sie im Mantel des Gutmenschentums daher kommt. Es ist der Terror der Pseudo-Opfer.

The images you are about to see may shock or confound you. Gottfried Helnwein frequently depicts children in his gigantic, mesmerizing portraits, along with "low culture" icons including Donald Duck, with the loss of childhood innocence as a reoccurring theme.

Für Kresniks „Die 120 Tage von Sodom“ schuf Gottfried Helnwein das Bühnenbild. Der B.Z. stand der Horrorkünstler Rede und Antwort.

Helnwein è uno di quegli artisti che, come Kiefer, Richter o Baselitz, per stare sui nomi più famosi, sono stati chiamati a fare i conti con le colpe derivate dalla loro appartenenza all’identità tedesca. Helnwein è austriaco e ha fatto sua la consapevolezza traumatica di appartenere a una nazione che ha avuto un ruolo nell’Olocausto e che si è protetta nel tragico mito della superiorità etnica.

Helnwein in the Rudolfinum Gallery The exhibition entitled “Angels Sleeping” introduces works by the Austrian artist, Gottfried Helnwein, whose oeuvre has become a phenomenon of hyperrealist painting. His canvases, executed in the manner of photographic preciseness, draw from pop-culture as well as history, and the artist’s great subject is the position of a child in an extreme situation. The exhibition is divided to five sections which present the main subjects of Helnwein’s work, at the same time laying emphasis on his paintings from the most recent years. The first section displays portraits of the artist’s bandaged face; the second section contains references to the Nazi past of Austria, while the central subject of the third and fourth sections is child. The last section presents photographs inspired by pop-culture. The group of exhibited works was loaned from the property of the artist as well as from many public and private collections from Europe and the United States.

Kunst sollte gar keine Aufgabe haben. Kunstwerken eine Aufgabe und Regeln zu verpassen oder zu diskutieren, was Kunst soll oder nicht soll, darf oder nicht darf, ist immer der falsche Ansatz. Diese Tendenz, Kunst zu regulieren, ist verständlich, da sie natürlich auch potenziell gefährlich sein kann – vor allem für jene, die nach Macht streben. Kritische Künstler sind in einer Diktatur daher auch stets die ersten Ziele von Repression. Deswegen kam man auf die Idee, Kunst als „entartet“ zu bezeichnen, deswegen werden Bilder zerstört und Bücher verbrannt.

Mitte Juni soll sie fertig sein, die jährliche Verhüllung des Wiener Ringturms im Auftrag der Wiener Städtischen Versicherung. Gestaltet wird sie diesmal von Gottfried Helnwein. Der Künstler sieht sich in der Tradition von Goya und Picasso, auch sie haben die Kriege ihrer Zeit in ihrer Kunst festgehalten. Das sei eine Notwendigkeit, meint Helnwein. Wir haben ihn per E-Mail in seiner Wahlheimat Los Angeles erreicht.

Wie sah es in Arno Brekers Atelier aus? Helnwein: Überall standen Gips-Plastiken von Negern und Juden herum, die er nach dem Krieg hergestellt hatte. Eine heroisierende überlebensgroße Büste stellte einen beleibten Schwarzen in Uniform und vielen Orden dar. Ich fragte, wer das sei. „Das war der frühere Präsident der Elfenbeinküste“, antwortete er. „Der tauchte in den sechziger Jahren bei mir auf, legte seinen Arm um meine Schultern und sagte: ‚Breker, kommen Sie zu mir an die Elfenbeinküste. Ich werde Ihr zweiter Hitler sein". Breker sollte eine neue Hauptstadt entwerfen, was dieser auch sofort tat. Er zeigte mir das Gipsmodell dieses Utopia in dessen Mitte sich ein gigantischer Platz befand mit der riesigen Skulptur eines Afrikaners - mit zerrissenem Hemd und gesprengten Fesseln, der aufgewühlte Blick und die geballte Faust gen Himmel gerichtet. Auf meine Frage, was aus dem Projekt geworden sei, antwortete Breker mit leiser, resignierender Stimme "Der Präsident ist leider kurze Zeit darauf gestürzt worden" Wie reagierte Breker, als Sie ihn mit Ihrem Beuys-Porträt in der Hand fotografierten? Helnwein: Er hielt das Bild hoch und murmelte: „Das hätte sich der Beuys aber nicht träumen lassen.“

Wien - Jedes Bild ein drastisches Manifest, ein empörter Wutschrei gegen Kindesmissbrauch und Gewalt; Mitgefühl mit den Opfern, Warnung vor braunen Schatten der Vergangenheit. Bandagierte Körper und Köpfe, verklebte Münder, Blut. Dazwischen Liebe und Micky Maus und Donald Duck und Stars von Andy Warhol bis Sean Penn. Trivial, popkulturell, politisch, aufrüttelnd, hyperrealistisch, in den 1960er-Jahren das Bürgertum verschreckend; heute im Museum gelandet.

In the artist’s most recent monumentally scaled paintings, the little girl persists, though she has morphed into a variety of cartoonish, disturbing archetypes— an anime character, a gun-toting outlaw—that appear alongside other portraits: a sinister-looking Mickey Mouse or Donald Duck, for example. The all-too-frequent stories in the US media of accidental child deaths from gunshots give the exhibition’s final works, despite their apparent surrealism, an unnerving resonance.

Der österreichische Künstler Gottfried Helnwein setzt mit einer eigenen Plakatserie ein Zeichen für die Bevölkerung im Iran und gegen "Gewalt an Frauen". Nach dem Auftakt am Stephansdom hängt nun seit vergangenen Dienstag ein weiteres großflächiges Plakat eines blutbefleckten Mädchens mit der Aufschrift "My Sister"- mitten im Wiener Botschaftsviertel im dritten Bezirk. Initiiert wurde das Projekt von österreichischen Exiliranerinnen (Wiener NGO "Women without borders" und die "people share Stiftung") als Hommage an die "Woman - Life - Freedom"-Bewegung weltweit.

Poltical Correctness wird immer mehr zu einem Problem, weil sie nichts als eine geschickt verkleidete Zensur ist, und das Ende der freien Rede bedeutet. Der Karikaturist der süddeutschen Zeitung wurde gefeuert, weil er es gewagt hat eine Karikatur von Netanyahu zu zeichnen, Franziska Becker, die Karikaturistin der feministischen Zeitschrift “Emma” wurde attackiert, weil in ihren Cartoons Frauen in Burkas vorkamen. Das jüngste Beispiel von PC-Lynchjustitz ist die Verleumdungskampagne gegen Peter Handke, mit der Forderung ihm den Nobelpreis abzuerkennen, da er es gewagt hat, mitten im Klima der westlichen Propaganda gegen Serbien, seine Liebe zu diesem Land, seiner Literatur und seiner Landschaft kund zu tun.

Whether hanging with the Stones, zooming in on Warhol or making sure Dietrich wasn’t completely alone, Gottfried Helnwein has always ended up making great art. Stuart Clark tracks him down to his Waterford castle where Nazi Germany, Israel, Lou Reed, Marilyn Mansion, cancel culture, Donald Duck and Elvis are also up for discussion.

"Ich bin geradezu besessen von der Idee der Freiheit", sagt Gottfried Helnwein. In Los Angeles fühlt er sich frei, weil es in der Stadt eine Toleranz gebe, "die nicht auf hohen ethischen Prinzipien basiert". Angst vor Donald Trump hat er nicht und kann sie auch nicht nachvollziehen. Vielmehr hält er die Reaktionen auf den neuen US-Präsidenten für Massenhysterie.

Gottfried Helnwein zählt zu den bedeutendsten zeitgenössischen Künstlern. Zum 75. Geburtstag widmet die Albertina dem Künstler eine Retrospektive und Barbara Gasser spricht für “die Presse”mit Gottfried Helnwein

Was ist Ironie für Sie? Wenn eine Invasionsarmee, die jahrelang Massaker an der Zivilbevölkerung verübt "Peace keeping Forces, und diese Operation "Enduring Freedom" genannt wird, wenn das Gesetz, das den Bürgern ihre, verfassungsmässig garantierten Rechte, raubt "Patriot Act" genannt wird. Oder wenn dem Oberbefehlshaber der grössten Militärmacht aller Zeiten, der Friedensnobelpreis verliehen wird und er dann eine Todesliste von tausenden Menschen erstellt, die er durch Drohnen eliminieren lässt.

L’artista viennese crea nella sua città d’origine una installazione site specific che ricopre la celebre torre Ringturm. Nel solco di una iniziativa cui hanno aderito numerosi protagonisti della scena creativa mondiale.

Der in Wien geborene Künstler Gottfried Helnwein. Helnwein zählt zu den bekanntesten und auch zu den umstrittensten deutschsprachigen Künstlern der Nachkriegszeit. Seine hyperrealistischen Bilder zeigen oft verwundete und bandagierte Kinder oder er zeigt sich selbst.

Es gelingt Kresnik und Helnwein uns mit einer grausigen Mord-Ballade zu fesseln, die mit höhnischem Gelächter vor unseren Augen vorbeirast - wobei der schon dem Tod geweihte neue Herrscher statt der Krone eine zwar goldene, aber noch Narren-Kappe wie eine Tiara trägt. Sieger, so die Botschaft, gibt es im tödlich närrischen Kampf um die Macht nicht. Sieger in Heidelberg sind, in einer glanzvoll wüsten Inszenierung: Gottfried Helnwein, Johann Kresnik und das mitreißend auftrumpfende Ensemble von siebzehn Tänzerinnen und Tänzern.

Gottfried Helnwein ist einer der bekanntesten lebenden Maler. In der Albertina in Wien gab es gerade eine große Retrospektive seiner Werke. In diesem Gespräch geht es nicht um die anderen berühmten Bilder Helnweins, die von verletzten Mädchen oder die, auf denen er selbst dargestellt ist als Geschundener, oder seine Arbeiten für das Theater. Wir sprechen über ein einziges Bild, über „Epiphanie I (Anbetung der Könige 3), 2013.

Послевоенная Австрия представляла собою причудливое зрелище. Во-первых, это была единственная страна из советской оккупационной зоны, не «вступившая на путь социалистического развития», а как-то умудрившаяся сохранить рыночную экономику. Во-вторых, ей замечательно удалось сыграть роль первой жертвы нацизма, и это при том, что австрийцы, составляя около девяти процентов населения гитлеровского Рейха, поставили добрую половину кадров СС. Наконец, если в Германии серьезно отнеслись к денацификации, то Австрия оправдывала своих фашистов пачками – и прокуратура, и судебные органы были напичканы бывшими нацистами, которые своих, конечно же, осуждать не хотели.

Para Gottfried Helnwein el arte tiene un sentido humano y altruista. Pero en la exposición llamada El canto de la aurora, que se presentará en la galería Hilario Galguera, no esperen encontrar escenas obvias. El artista vienés -conocido ampliamente por su trabajo con músicos como Rammstein y Marilyn Manson- mostrará 12 pinturas hiperrealistas, inspiradas por el espíritu de la Europa de la post guerra, donde vemos imágenes de niñas que muestran la inocencia de la infancia, pero de una manera sutil pero conmovedora también la violencia y la destrucción. Hablamos con Hilario Galguera sobre lo que propone Helnwein en esta exposición.  

GH: People are constantly bombarded with millions of images of the daily horror from around the world, through mass media, television, internet, which makes us feel helpless, because it tells us there is nothing we can do about it. Art is the exact opposite; with art you can approach any subject, no matter how horrible, because aesthetics can transcend and transform any uglyness, into something beautiful, it can elevate, inspire and might be able to open doors to understanding. My images always dealt with what's happening around me, I wasn’t making things up. From early childhood on when I looked at people around me I perceived them as suffering in some way, without being conscious about it. I thought that most people seemed to be somewhat damaged , and that’s what I started to show in my paintings.

Helnwein's preoccupation with the dark side of modern history, including its abuse of images, has never left him. He did a whole series of paintings (the Legion show includes a couple) so dark as to appear imageless. But he intended them not as mirrors of dark times but as counterthrusts to the aggressive reach of so much contemporary culture. Despite the grotesquerie it contains, the Legion show also has elements of pathos. Helnwein nodded yes when asked whether he has made a theme of innocence. "It's a dangerous word, it's so abused and misused, but yes that's probably the basic essence of what I'm interested in." "As soon as somebody's grown up they have so many issues," he said. "When you look at a person -- what social level, what country they're from, what fashion they affect -- all this stuff comes in, but I'm interested in the stage of a human being where it's not so important whether it's a male or female, before we can tell any social background or anything, it's just ... abstract, almost." ...Probably few visitors will appreciate the detachment in Helnwein's work. They will more likely respond to his concern with the power of images. We willingly subject ourselves to their power every day without really understanding it. If nothing else, his pictures, no matter how confrontational, stand still and permit us, even defy us, to understand how they work upon us.

Die Ludwiggalerie im Schloß Oberhausen mag bereits die zweite Präsentationsstätte von Gottfried Helnweins Ausstellung "Beautiful Children" sein, doch sie ist erste Wahl, was die Präsentation betrifft. In den großen Räumen verteilen sich rund drei Dutzend Werke, darunter eine kleine Auswahl von "Klassikern" der siebziger Jahre des vergangenen Jahrhunderts, als der Wiener Maler mit seinen typisch deformierten oder verbundenen Gesichtern bekannt wurde, und Reprisen älterer Schlüsselwerke wie etwa die in ihrer Brutalität berückend originalgetreue Micky Maus ("Midnight Mickey"), die hier in einer Version aus dem Jahr 2001 vertreten ist. Doch das sind Bilder, die längst in die popkulturelle Walhalla eingegangen sind. Deshalb ist es erfreulich, daß diese erste größere deutsche Einzelausstellung seit vielen Jahren den Schwerpunkt eindeutig auf neue Projekte legt: auf "The Golden Age" etwa, wo der Popstar Marilyn Manson in wechselnden Masken das Modell für Helnweins Kamera abgibt

The nuptials of schock rocker Marilyn Manson and burlesque queen Dita Von Teese were never going to be conventional, but as Hamish Bowles discovered as he tracked the celebrations from Los Angeles to Tipperary, they were also filled with high drama and high style. ... The following afternoon our cars are trundling through the darkening landscape to Helnwein's baronial castle, a forbidding Hammer House of Horror edifice complete with turrets, crenellations, and a lone bagpiper.

Konsequent und virtuos. Technische Meisterschaft und auch die Konsequenz einer packenden sozialkritischen Thematik offenbaren sich in dieser Ausstellung: Gewalt, Schmerz, Verletzung werden dargestellt. Den Körper ebenso wie die Psyche betreffend. Helnwein dokumentiert hier in Linz einen künstlerischen Reifegrad, der eine weitere Steigerung kaum vorstellbar macht. Seine Eingriffe sind von einer schmerzhaften Unmittelbarkeit, deren emotionale Energie weit über die großen Bildformate hinaus den Raum und sein Publikum ergreift. (Irene Judmayer - Oberösterreichische Nachrichten)

... his startling body of work: macabre paintings with photographic resonance played out on a grand scale and often in public settings. Throughout his career, Helnwein has glided easily between watercolor, oil and installation work, but his big subject has always been childhood, and not the happy sort. With titles like ‘‘The Murmur of the Innocents’’ and ‘‘God of Sub-Humans,’’ these works — executed with obsessive, old-master-worthy technique — can be as bludgeoning as, say, a Rammstein riff, but you can’t take your eyes off them.

In Gottfried Helnweins Gemälden, so beschreibt es Klaus Albrecht Schröder in der cover story treffend, »scheint das Licht sich vor dem zu fürchten, was es aus dem Schatten hervorholt«. Eine brillante Metapher für das Zeitgeschehen.

Helnwein in the Rudolfinum Gallery The exhibition entitled “Angels Sleeping” introduces works by the Austrian artist, Gottfried Helnwein, whose oeuvre has become a phenomenon of hyperrealist painting. His canvases, executed in the manner of photographic preciseness, draw from pop-culture as well as history, and the artist’s great subject is the position of a child in an extreme situation. The exhibition is divided to five sections which present the main subjects of Helnwein’s work, at the same time laying emphasis on his paintings from the most recent years. The first section displays portraits of the artist’s bandaged face; the second section contains references to the Nazi past of Austria, while the central subject of the third and fourth sections is child. The last section presents photographs inspired by pop-culture. The group of exhibited works was loaned from the property of the artist as well as from many public and private collections from Europe and the United States.

An alternative title to “Angels Sleeping” for this exhibition could be “All Hail to the Wounded Child,” as many of the works center on irreparably wounded children (both externally and internally) as the innocent victims of war. The children in Helnwien’s works may also represent the lost or destroyed child in all of us, not only as victims of war, but as victims of modern society, with all its mindless violence and perverse attraction to aggressive mobs and disturbances. If there were a soundtrack to this exhibition, it would be a long, endless scream. Tony Ozuna, The Prague Post, 02. July 2008

Essentially a hyperrealist artist of quite extraordinary facility, Gottfried Helnwein's huge Photorealist canvases are awash with references to religious Renaissance paintings, the dark allure of Nazi imagery and his background in the ruins of post war Vienna. His strategy is often of deliberate shock and provocation, from his earliest extreme watercolors of doll-like, wounded children with their hare-lips and facial disfigurements, which prompted cartoonist Robert Crumb to call him "a very fine artist and one sick mother---er."

In Wirklichkeit ist Helnwein kaum einzuordnen. Bei ihm findet sich ebenso ein kleinmeisterliches Werk skurril-phantastischer Zeichnungen in der Nachfolge von Redon und Kubin. Meist vergessen wird auch sein Engagement gegen autoritäre Erziehung, Wettrüsten, Verschmutzung der Umwelt und Psychiatrie. Helnwein hat die Motive und Formen der Populärkultur in teils karikierender, teils grotesk verfremdender Absicht verwendet. Sein penetranter Hypernaturalismus beunruhigt, grenzt an ironische Übertreibung. Die Brecht-Benjaminsche Maxime "Nicht an das gute Alte anknüpfen, sondern an das schlechte Neue" hat bereits seine Anfänge in den frühen siebziger Jahren bestimmt. So wurde für ihn das grenzüberschreitende Arbeiten mit Mitteln ebenso der Fotografie, Comic strips, Science-fiction wie der realistischen Malerei eine selbstverständliche Konsequenz. Helnwein hat den "ruhig theatralischen" Verzückungsgestus seines Selbstbildnisses mit der heroischen Haltung der leidenden Sebastians-Figur verglichen und beides zum Stigma des Künstlers im 20. Jahrhundert, einer quasi religiösen Erlöserfigur, verallgemeinert. Sein poetischer Bildtitel bringt den Betrachter zusätzlich auf die richtige Spur. Die optische Montage des modernen Künstlers als Schmerzensmann mit dem Landschaftsbild Friedrichs projiziert die gescheiterte Hoffnung der romantischen Rebellion auf die Gegenwart, auf das verinnerlichte, masochistisch gewordene Protestdenken der Moderne und ihre ästhetischen Grenzüberschreitungen. Kehrt die Romantik wieder? Nein, sie hat die Moderne in Wahrheit nie verlassen. Doch verengt und verinnerlicht sich ihre Rebellion in den irrationalen "Körpermetaphysiken" der zeitgenössischen Künstler auf das eigene Fleisch und Blut.

Gottfried Helnwein’s first one-man exhibition at a major American museum is long overdue. 35 years in the making, “The Child” is a collection of more than fifty drawings, watercolors, photographs, and paintings (several monumental in size). It’s also a show that shocks, and among the crowds thronging to see it, some patrons will be put off: the day I attended, a few seemed downright uncomfortable, if not hostile, toward the work. This is fine. Art should shock, and provoke, and make us feel queasy sometimes. “The Child” achieves all three, but also startles us with aching beauty, bedazzles us with painterly skill, and injects a necessary perspective into the culture’s collective conscience.

While it is a painting, Epiphany is typical in its almost interchangeable use of photography and painting: both played their part in the achievement of the eventual, quasi-photographic image. He is a fine photographer, and his photographic portraits of Kilkenny children (enlarged to an enormous scale) form one strand of his festival exhibitions. The careful adaptation of existing imagery is another trait, and his references extend back through fine art history as well as history itself...

Выражение «художник-гуманист» столь затаскано, что вызывает недоверие, а то и отторжение. Тем не менее, если в наш век массового пластикового искусства есть люди, достойные этого звания, то австрийский художник и фотограф Готфрид Хельнвайн– один из них.

The thing you should know about this "Rosenkavalier" is that it is terrific. Richard Strauss' opera sounds great and looks sensational. It is excellently sung, sumptuously conducted by Kent Nagano and, thanks to Gottfried Helnwein, wondrously strange. Helnwein — the Austrian artist (painter, photographer, performance artist, filmmaker) who has a studio in downtown L.A. — is known for everything from Marilyn Manson videos to Holocaust installations. He is responsible for the sets, costumes and that ad (which, by the way, looks like an image from a recent staging of a Schumann oratorio that Helnwein designed in Düsseldorf). Helnwein's vision of "Rosenkavalier" is monochromatic and a riot of color. It is oddly traditional yet seriously odd. It is updated but couldn't be more 18th century. And none of those opposites contradicts.

Das Gefährlichste, was einem Künstler passieren kann, ist: von der bürgerlichen Gesellschaft vollkommen akzeptiert und umarmt zu werden. Es ist die Todesumarmung. Der Anfang vom künstlerischen Ende. Mir geht es darum, dass Menschen meine Bilder sehen. Mir haben immer wieder Leute gesagt, dass sich meine Bilder schon in ihrer frühen Kindheit tief in ihr Gedächtnis eingegraben haben und dass sie eine wesentliche Erfahrung für sie waren. Ich denke, das können nicht viele Künstler von sich sagen. Es ist mir wichtig, dass meine Bilder in Museen sind, aber noch wichtiger ist es mir, dass sie in den Köpfen der Menschen sind.

LARGE-scale art installations dotted around Waterford’s city centre depicting war images are causing controversy because of their graphic content. The exhibition, The Last Child, by Austrian-born and Waterford-based artist Gottfried Helnwein, is part of the Waterford Fringe Festival and includes a variety of work placed at strategic locations in the city, such as the Quays, the Clock Tower, City Hall and John Roberts Square. Among the material featured in the images are depictions of children with guns and a child lying down, covered with blood, as well as various shots of children with their eyes closed, as if dead.

...these photo-paintings appear even more real than a photograph: they are hyper-real, super-saturated depictions of the world that surrounds us, as we would like to see it. Helnwein’s landscapes offer us the world as we see it in our mind’s eye, our memories. What is certain is that with these works Helnwein has raised the bar for artists to come with art that is groundbreaking in terms of scale, skill and vision. Painted mountains, fields and sky can never be the same again. ...

« L'intolérance et la violence sont les thèmes qui m'intéressent, mais aussi les icônes de notre temps : les idoles. » Depuis 1980, Helnwein travaille à une série appelée « Visages ».

Nachts war mein Kinderzimmer in ein tiefes rotes Licht getaucht - meine Spielsachen, die Möbel, mein Bett, meine Hände - alles hatte die gleiche Farbe und schien aus demselben weichen Material zu sein. Als wären die Naturgesetze aufgehoben, schien alle Materie von innen heraus zu glühen. Die Ursache dieser roten Wundernächte war der riesige leuchtende Stern der Roten Armee auf dem Dach der Fabrik gegenüber, der nachts seine Glut in meine Kinderstube goß.

"For me, art is a way to fight back against everything I've experienced: I wanted to respond, but I didn't know how to articulate it. But I could paint it. That medium opened all doors. Certain images can reach so deeply into people's souls. "And I feel also like a witness to my times - that's my duty, my responsibility." One role of art, he believes, is to "force people to look at things they would rather not look at," an impulse he sees in Goya and Shakespeare.

At nights my room was plunged into a deep, red light - my toys, the furniture, my bed, my hands - everything had the same color and seemed to be made of the same soft material. As though the natural laws were suddenly suspended, all matter seemed to glow from the inside out. The explanation for this red magic was the large illuminated star of the Red Army on the roof of the factory across the street, which poured it’s fire nightly into my room.

"Anna aus, ich glaube, Kiel", war die unübersehbare Hauptfigur bei der Eröffnung der Ausstellung des österreichischen Malers Gottfried Helnwein im Russischen Museum in Sankt Petersburg. Wenn Kunst aus dem Westen den Weg nach Russland findet - um dort zu bleiben -, stehen zwei den Petersburgern inzwischen wohlbekannte Namen dahinter: Irene und Peter Ludwig, die dem Russischen Museum wieder eine Schenkung gemacht haben. Mit jeder seiner exakt gezeichneten Hautporen und jeder Wimper ist dieses Kind Subjekt - und nicht nur einfach Objekt für einen Maler, der Gigantismus mit Detailversessenheit kombiniert. "Menschlichkeit im Riesenmass", interpretierte Ludwig das Bild.

TOKYO Interview with Gottfried Helnwein Interviewer: ITO Toshiharu Translation: ENDO Tohru ゴットフリート・ヘルンヴァイン インタビュー インタヴュアー： 伊藤俊治 遠藤徹　訳

Some art alludes to the darker sides of Austrian history, including Gottfried Helnwein’s photorealistic images of wounded or poisoned children. “These artists have something in common: They all turned against the ideals of the Third Reich,” said Mr. Schröder. “I’m doing a kind of exorcism,” he added. “Exactly here, where ‘degenerate art’ was shown, I’m showing artists who after 1945 declared war on the degeneracy of war.”

Gottfried Helnwein looks more like a rock star than an internationally acclaimed artist. Dressed all in black, with a bandanna around his head and dark glasses hiding his eyes, he resembles, in a superficial way, Bono. Like Bono, he is concerned about the most troubling issues of our times: violence, inhumanity and oppression. There is a cinematic quality to all of Helnwein's works, which seem to be projected on a wide screen. These "stilled cinematic moments," as Crocker curator Diana Daniels calls them, are powerfully affecting. "He deals with difficult subjects in a way that isn't propagandistic," Daniels said. "It's an open-ended way of dealing with historic subjects that are in danger of slipping away from us." Many of the images are very disturbing, and the museum has issued a warning that some images may be challenging for sensitive or younger viewers. But the show is a powerful one, posing questions we all need to contemplate.

Helnwein, the controversial Austrian artist whose works is currently on show at the Robert Sandelson gallery in London, has always been a difficult personality to pin down. He chose to exhibit all three "Epiphany" paintings alongside a series of photographs of 19th century stillborn foetuses in an exhibition entitled "Apokalypse". Hung together in a Dominican church in Weinstadt in Austria, the final effect was one of haunting beauty, each child framed magnificently within the high vaulted ceiling of the church. The juxtaposition of these serene yet poignant images of "beings that never were" placed next to paintings that recalled the ideological terrors of the past, created a synthesis of values as politically dynamic as they were aesthetically entrancing. Yet throughout his career as an artist Helnwein has never ceased to use his work as a way to question his immediate surroundings.

Artist of inner Turmoil. Gottfried Helnwein's works from the 1980's are represented by the self-portraits in his "Black Mirror" series. However, these works reach far beyond the boundaries of the ordinary self-portrait. They reflect the inner wants and desperation which lies within the viewer's own self. Helnwein points out the new form of the modern self-portrait which involves the creator and viewer alike.

The creator of the alluring image is artist Gottfried Helnwein, who transfers the power and pull of his photographic work (check out www.helnwein.com to get a taste of some of the heaviest, most uncompromising visuals you will see in several lifetimes) to the sets and costumes of Der Rosenkavalier. Helnwein's poster concept cuts through the traditional coyness and goes straight for the nugget of truth that no doubt had Lesbian and Gay audiences nudging and winking for the past century. With the bold-but-tender image of two gently bussing females, Helnwein gives the casual observer "something to think about." Oh, yes!

The Austro-Irish artist Gottfried Helnwein is responsible for the artworks in this issue. With his hyper-realistic pictures, whose most common subjects are pain, injury and violence, Helnwein (born in 1948) is certainly one of the best-known and at the same time most controversial of German-speaking artists.

Helnwein's realization of the final scene takes the breath away: a view of dozens of bloodied children's bodies, some of them hanging, some of them turning over and over in mid-air, as a vocal ensemble sings their words while kneeling on stage. This vision connects eerily with an exhibition in the Tel Aviv Performing Arts Centre plaza, adapted from one the Austrian Artist mounted in Cologne in 1988, marking the 50th anniversary of the Nazis' anti-Jewish Kristallnacht. It shows two rows of innocent, haunted-looking child's faces, one row with eyes open; the other with eyes closed, lined up as if in a concentration camp (Selektion is the exhibit's title).

We met with Helnwein a day after his solo exhibition opened at Friedman Benda in New York. The minute he sat down and started talking, it was as if we were catching up with an old friend. He held nothing back. We discussed our respective childhood experiences, Austrian guilt, isolation, his practice, the importance of art, and what it's like to live in a castle. Helnwein is a real person.

Viewers as well as critics describe his work as grotesque, audacious, shocking, and insulting. One who sees him in person is rather surprised at the fact that he is sane. His works are largescale, photorealistic paintings of horror. The artist has worked in diverse genres including watercolor, oil, and installation. However, his work's primary theme has always referenced his childhood. He does not render the beauty of childhood but spits an audacious, persistent interpretation of war, crime, damage, and holocaust. In "Adoration of the Magi", painted in 1996, for example, five men in Gestapo-like uniforms encircle a baby interpreted as Jesus or Hitler. Helnwein projects his weird vision without hesitation. Despite this uncanny quality, his works gain a high reputation, and are collected by many prestigious art museums around the world, including the Los Angeles County Museum of Art and Smithsonian Museum.

Der Aufstand der Jugend in den Sechzigern war eine historische Notwendigkeit. Die Generation unserer Eltern und Großeltern waren durch zwei Weltkriege und das Nazi-Regime beschädigt. Sie waren für den Holocaust verantwortlich. Und danach hatte viele ehemalige Kriegsverbrecher wichtige Ämter und Positionen in der Regierung oder waren in öffentlichen Institutionen beschäftigt. Der ehemalige SS-Mann und Massenmörder Friedrich Peter war Chef der Freiheitlichen. Oder Heinrich Gross, der in der NS-Zeit 800 Kinder ermordet hatte, war der meistbeauftragte Gerichtspsychiater Österreichs (der KURIER berichtete). Dementsprechend war auch das Klima in der Bevölkerung.

"My first performance was with six-year-old Sandra, who was considered a problem child by her parents. I think her mother had a hard time coping with Sandra’s wicked sense of humor. One time, as protest for being locked in her room, she cut up all her mother’s clothes into tiny little pieces, arranged them in a neat pile in the middle of the floor and called her mum with the innocent voice of an angel. Another time she set fire to her parent’s apartment. She was one tough and mean little lady, but I liked her instantly. She had the pride of a Latino street gang leader. When she looked at you, her piercing little eyes had a very clear message: “Don’t mess with me!”

Category International Journalism: Personality Profile

Baumgartner Galleries is introducing the work of Gottfried Helnwein, a young Viennese artist who shares what seems to be an Austrian obsession with highly detailed realism - with a surrealistic edge. Trained at the Austrian Academy, and now in the process of moving to New York, Helnwein makes figurative drawings and watercolors that are occasionally gruesome, sometimes haunting and always ambiguous. Spatial and narrative ambiguity are, in fact, the central expressive devices in Helnwein's art.

Ich glaube dass alle Arbeiten eines Künstlers im Grunde immer nur um ein einziges zentrales Anliegen oder Motiv kreisen. Und jedes Werk so etwas wie ein neuer, mehr oder weniger erfolgreicher Versuch ist, diesem Grundthema näher zu kommen, es sichtbar zu machen, zu fassen, zu formulieren, obwohl es im Prinzip immateriell ist und daher nicht fassbar ist und keine Form hat. Der Amerikanische Sammler Kent Logan hat gesagt, dass das zentrale Thema all meiner Abeiten immer das Kind sei, und er hat 2004 eine Ausstellung mit dem Titel "The Child" im San Francisco Fine Arts Museum mit-initiiert, die genau diesen Aspekt in meinem Werk zeigen sollte. Das Konzept war offensichtlich schlüssig, die Austellung wurde von fast 130 000 Besuchern gesehen und der San Francisco Chronicle bezeichnete sie als die wichtigste Ausstellung eines zeitgenössischen Künstlers im Jahr 2004. Frau Stella Rollig hat aber auf einen zweiten, ebenso wichtigen Aspekt in meiner Arbeit hingewiesen: das Gesicht. Aus dieser Sichtweise sind meine Arbeiten noch nie gezeigt worden, und beim Zusammenstellen der Bilder für diese Ausstellung ist mir selbst erst bewusst geworden, wie wesentlich dieser Aspekt ist, und plötzlich schienen mir meine Arbeiten nur mehr aus Gesichtern zu bestehen.

Helnwein steht immer noch am Fenster und sagt: "Van Gogh war klinisch krank. Aber der Schöpfungsprozess war intakt. Interessant, oder?" Dann geht er zum Kamin und macht Feuer. Er trägt drei Goldketten, Turnschuhe sowie natürlich sein berühmtes schwarzes Stirnband. Gottfried Helnwein sieht aus wie ein zu viel Geld gekommener Gangsta-Rapper. Der Nebel vorm Fenster wird dichter. Regen prasselt auf den Rasen. Ein Dienstmädchen kommt herein, mit Servierwagen. Sie gießt Kaffee ein, der kontinentaleuropäisch, ja österreichisch schmeckt. "Wiener Melange"? "Einspänner"? "Kleiner Brauner"? Die Kellnerin spricht Österreichisch. Wahrscheinlich könnte sie aus dem Stand Marillenknödel zubereiten. Seltsam: Helnwein, glühender Österreich-Hasser wie Jelinek, Bernhard und jeder andere ernst zu nehmende österreichische Künstler, hat sich in Irland ein Privat-Österreich errichtet.

An alternative title to “Angels Sleeping” for this exhibition could be “All Hail to the Wounded Child,” as many of the works center on irreparably wounded children (both externally and internally) as the innocent victims of war. The children in Helnwien’s works may also represent the lost or destroyed child in all of us, not only as victims of war, but as victims of modern society, with all its mindless violence and perverse attraction to aggressive mobs and disturbances. If there were a soundtrack to this exhibition, it would be a long, endless scream.